The feminine 'cu' phrase-foundation is likewise the source of the fashionable 'cow', applied to female animals, one of many earliest recorded kinds of which is the Old Frisian 'ku', indicating the connection with 'cu'.
Statistical overviews recommend that using sedative-spiked drinks for robbing individuals is really far more popular than their use for rape. Conditions of criminals taking rohypnol by themselves just before they dedicate crimes have also been described, as being the lack of inhibitions through the drug may well maximize their assurance to commit the offence, and also the amnesia made by the drug makes it complicated for law enforcement to interrogate them When they are caught.
Taboos regarding language are most readily connected with the transgressive lexicon of swearing. William Shakespeare, creating within the cusp on the Reformation, shown the lowered potency of blasphemy and, together with his thinly veiled 'cunt' puns, slyly circumvented the newfound intolerance in direction of sexual language. Later, John Wilmot would eliminate the veil completely, crafting "a number of the filthiest verses composed in English" (David Ward, 2003) using an astonishingly uninhibited sexual frankness plus a blatant disregard with the prevailing Puritanism.
Catherine MacKinnon cites several samples of abusive language provoking distress and causing litigation. Asserting that "A lady employee who was referred to by a [presumed male] co-worker to be a 'cunt' could current a powerful case for sexual harassment" (1994), she estimates "Cavern Cunt", "stupid cunt", "fucking cunt", and "repeated use in the word 'cunt'" as phrases leading to convictions for sexual harassment. Just as 'cunt' can be a violent phrase, its use can even have violent repercussions: it truly is "a term so offensive that it will receive you a slap for those who called another person it in a bar" (Adam Renton, 2008).
Kathy Lette seeks a reclamation of its primary anatomical utilization: "The c-phrase is only offensive when applied derogatively. We can Reside with 'cunt' if we get equal pay out". Ann Marie McQueen recalls that, when she to start with read the phrase, she was deeply offended, although immediately after attending a consciousness-increasing workshop she "had develop into Just about indifferent" to it (2004). Joan Smith reveals that "some of my mates use it fairly deliberately every time they discuss with regards to their personal bodies. This can be [an] effective means of eliminating its sting [...] and it tends to make me marvel just what the lads will do if we reach getting away their worst insult" (1998).
Anecdotal evidence implies that Women of all ages do use it to and about other Gals, but almost never to or about Adult males" (Ruth Wajnryb, 2004).
The same occasion appears in Henry V, with another list of 'con' prefixes in suspiciously close proximity: "conjure in her [...] a hard affliction for the maid to consign to. [...] I'll wink on her to consent" (1599).
Dworkin's vehement opposition to reappropriation appears, as reviewed earlier, defeatist and perhaps self-pitying (as she highlights social misogyny yet denies Girls the potential to alter it). On top of that, she declares that Adult males who use 'cunt' in constructive contexts are simply compounding their inherent misogyny - "Worshipping "cunt" and hating women [are] not, in serious everyday living, particularly distinguishable" - and, supplied my position, I uncover myself in sizeable disagreement along with her argument right here. In her magazine article with regards to the 'cunt' taboo, The Amazing Explosive Term, Jacqueline Maley (2012) notes that she when tried to reappropriate the term: "In the uni bar 1 evening, my buddies And that i acquired discussing the C-phrase (which, for many of the liberation our training basics supplied, none of us appreciated to mention) and we made a decision we might do our little bit with the sisterhood by reclaiming it.
But whilst farmed salmon is definitely a very good supply of omega-three It's a considerably less very good resource than it was once.
Albert Ellis points out that our culture's obsessive interest in breasts and buttocks and disinterest go to website within the vagina is the result of subconscious displacement: "Males in our tradition are so scared of immediate contact with woman genitalia, and therefore are even afraid of referring to those genitalia them selves; they mainly displace their emotions into the accent sex organs - the hips, legs, breasts, buttocks, and so forth.
Farmed salmon, crowded of their tens of 1000's in one cage, do not have these advantages. By trying to keep significant numbers of salmon confined in cages, it makes why not check here it possible for sea lice to multiply considerably.'
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All of it cuts small ice with Mr Lymbery: 'The Thermolicer treatment consists of crowding the fish accustomed to the cold coastal waters of Scotland, pumping them into heated drinking water after which you can dumping them back again into their seawater cages. Salmon would by no site here means Ordinarily knowledge such unexpected temperature changes.'
In New Zealand Mauri mythology, Hine Nui Te Po, the goddess of death, is a clear manifestation with the vagina dentata: "during the position exactly where Males enter her she has sharp teeth of obsidian and greenstone" (Antony Alpers, 1964). The Witchita Indians of North America described witches who "experienced teeth within their vaginas which might Slash off [the] penis. [...] You might hear the gritting of the teeth within their vaginas" (Elaine Showalter, 1992). The Toba Indians spoke of the equally fearsome female who "cut off [a] penis and testicles together with her vagina". The White Knife clan of the Shoshone Indians "believed that a glimpse of the feminine genitals would bring about blindness and disease" (Jelto Drenth, 2005). The Yanomamo equivalent of Eve was a woman whose vagina "became a toothed try this site mouth and little bit off her consort's penis" (Barbara G Walker, 1983). Early Christians thought that witches used magic spells to "grow fangs inside their vaginas". A sultan of Damascus was struck blind by "the dread powers [of] a vulva". There was a Malekula yonic spirit that "[drew Other individuals] near to it so that it might devour [them]" (Erich Neumann, 1963). In keeping with Hindu mythology, "the demon Adi assumes the form of Parvati and makes an attempt to eliminate Shiva Together with the enamel within "her" vagina", and Shiva in turn "produced a Awful girl using a mouth like an excellent cavern, with teeth and eyes in her vagina" (Wendy Doniger O'Flaherty, 1980).